Feeds:
Posts
Comments

Archive for the ‘Kids’ Category

A Dr. Seuss-shan Purim Shpiel

by Dana Baruch and Robbi Sherwin © 1998 all rights reserved

In celebration of Ramat Shalom’s 36th Birthday, we celebrate Dr. Seuss’ 108th birthday

 

Sh’ma yeladim and hear us well

For now is the story of Purim to tell.

It took place in Shushan so long, long ago.

Now off to Persia we all will go.

In this beautiful kingdom ruled Achashverosh, a king

A king with no brain, who’d think such a thing?

He spent all his days and his nights having fun

Parading his wealth in the warm Persian sun.

A queen named Vashti was his loyal wife

She promised to love him all of her life.

She promised, that is, until he did ask

For her to perform an unthinkable task.

At his grandest of parties the king did command

Queen Vashti dance for royal men of the land.

“I am Not your servant, and dance I will Not!”

Vashti refused the king’s stupid plot.

For Vashti, you see, was not known as a fibber

She was, in fact, history’s first women’s libber.

Vashti was banished – away she did go.

Where did she go? That we do not know.

In this fair kingdom lived also the Jews

Who could not practice the religion they choosed

No Torah, no Challah, no Matzah Ball soup

For a villain named Haman had started a coup.

“Bow down to me now”, cruel Haman did say

“For I am an important man of the day.”

“I’m the King’s right-hand man – I rule all that I see

If you don’t bow down now, you will cease to be!!!”

Meanwhile back at the palace grand

An announcement went out throughout the land

A new queen to be chosen in an unusual way

In a beauty contest held the very next day

All the maidens of the land were forced to appear

From near and from far, from far and from near

Be them skinny or zaftig, quite brilliant or dumb

From near and far they were ordered to come.

One such maiden had brains and had grace

Esther was her name…Such a pretty face!

A Jewess of humble origins and needs

With the kind of body and soul that would make a heart bleed!

Encouraged by her Uncle the great Mordechai

“I beg you dear Esther, this you MUST try”

“With your brains and your beauty YOU he would choose

“Go, go, go, go! “Comb your hair. Wear nice shoes!”

“Besides that my dear,

With your grace and your charm

You will blow them away.

You’ll be on King Achashverosh’s arm!”

Unsure of herself but willing to go

Because she loved her Uncle Mordechai so

She entered the contest

But said, “Uncle dear

Promise me that you’ll always stay near.”

Mordechai did promise and promise he did:

“You betcha – I’ll always be here, Kid.”

The contest was held – They came one and all

And Esther of course was the Queen of the ball.

Chosen for her beauty in a contest quite shallow

Esther learned to love this not-quite-clever fellow

Though Achashverosh chose her

And she was now queen

There was one rotten rule

She had not foreseen.

Under penalty of death she had to obey

The following rule in an unbending way:

Her new husband commanded she could only see him

When HE chose to see her – and on HIS whim

So now back to Haman, that cruel crusty fellow

At the top of his lungs he continued to bellow:

“Bow down, bow down NOW I command!

Or great harm will come to you in this land.”

Mordechai, of course, refused to obey

“I bow only to G-D to my last dying day!”

Haman’s face turned red with anger and hate

“I’ll get you my pretty, if it’s the last breath I take!!” (Cackle cackle cackle)

Mordechai turned his back, and the Jews they did follow

As for Haman, well, his pride he had to swallow

“That Jew, Mordechai has ruined my heinous plot

Because of this affront I will have to draw lots

The straw that I pick, the one that comes nigh

Is the day that the Jews of Persia shall die!”

Into his three-cornered hat – he did cast

All of the dates – the future which is now the past

The lot that he picked was the 13th of Adar

“Make ready the gallows! Adar is not far!”

Right after Haman he did pester

Went Mordechai to see Queen Esther.

‘Cos at the palace gate, two eunich guards he did broach

Bigthan and Teresh were to kill King Achashverosh!

Brave Mordechai protected his king and his land

By revealing the plot in the palace so grand

His loyalty and his brains gave him the upper hand.

The king in his chamber that evening did read

Of Mordechai’s loyalty in the “Book of Good Deeds”

With the smallest of brains, the king thinked and he thinked

“Who is this Mordechai who saved me from the brink?

“Who, who, WHO is this man who foiled the guards’ plan?

I must reward him – send for Haman!”

A question to Haman, Achashverosh did pose:

“How should I honor a man who has been on his toes

Who has saved my kingdom through heroic deeds

Without a single thought to his own needs?”

Haman, thinking this hero was he

For saving the kingdom from the Jews

Pompously swelled with excitement and greed

He knew the king would his words heed:

“I think my dear king no reward is too great

Give him diamonds and jewels—a house by the lake”

“Fabulous clothing and all of the best

Let him ride the king’s horse on your next birthday fest!”

“Make it so, dear Haman, loyal right hand man

Bring forth Mordechai the Jew…this is my command!”

“Instruct all my tailors, my jewelers my builders

To spare no sheckles, no rubles, or guilders

Call all the king’s horses and all the king’s men

To honor this Jew again and again!

Haman astounded, speechless at best

Felt his anger spread from his feet to his chest

Could it be that this man who refused to bow down

Must now be honored all through the town?

Seizing the moment, the opportunity here,

Mordechai to Esther did appear

Using his Wits and Oh, so clever Brain

Mordechai made history, now Esther has fame.

“You must risk your life and go to the king

And tell him about this heinous thing

That Haman is planning the Jews will all die

You must go brave Esther…this you MUST try.

“But Uncle,” she said – trembling with fear

“Without his permission, I cannot go near

It could be my life – I am so afraid.”

But Mordechai replied:  “You can do this, BABE.”

“Use your brains and your charm and your prettiest skirt

And your shaina punim…What could that hurt?”

So, Esther swallowed her fear,

And she calmed her nerves

She went after this task

With Vim and with Verve

At a party given that very same night

She walked into the banquet, trembling with fright.

Although shocked to see her, the King did beckon

“I’ll see her, I’ll see her…It’s fine, I reckon.”

“Dear husband.” she said, “I’ve gotten some news

So horribly horrible that I did choose

To come un-summoned to be by your side

You must listen to me – After all, I’m your bride!!”

Risking her life Esther told him the story

Of Haman’s dastardly plan—Evil and Hoary

Esther, still trembling explained to her mate:

“My lord, at the risk of sealing my fate

I must tell you something that to you may be news…

Someone is planning to kill all the Jews!”

“This includes Mordechai, And all of his kin

And in this category, you must put me in.

For you see, I am Jewish, but so loyal to you

Please don’t hurt my people…Please don’t hurt the Jews.

I fear my dear husband,

Unless you act with your heart

I too will die on the 13th of Adar.

Oh, please me smart!.”

Thinking the thoughts a king would sure think

(That his loyal wife deserveth a mink)

He called for his henchman…His Number Two

To question again—what should he do

In order to save his wife and her kin

Haman of course, slunk right in.

“Esther, dear Esther, tell Haman your fear

Don’t be afraid—Tell him my dear.”

“Okay, here goes nothing,” said Esther inside.

She looked straight at Haman, and summoned her pride

“You wicked wicked man…How dare you pretend

That you are loyal to my king to the end?

You who did plot to destroy all the Jews

Also will kill ME Whom the king did choose!

For I too am Jewish, you hateful old coot!”

“Turn around,” said the king…”while I give you the boot!

I sentence you now to the gallows you built

Not a single drop of Jewish blood shall be spilt!

Pack up your belongings but don’t go far

On the gallows you’ll be swinging on the 13th of Adar!!!”

The moral of the story, Yeladim, you now know

Is to honor G-D and all people wherever you go.

To stand up and speak out for all that is right

And to you Chag Sameach…Laila Tov, and good night.

Read Full Post »

A kid-friendly sermon about parents and why they sometimes get really, really angry and upset at their kids.

Listen to it now, but visiting my podcast site on iTunes by clicking here

Read Full Post »

Here we are – Rosh HaShanah – the busiest time of the Jewish  year.  The Days of Awe.  The days when synagogues get their highest level of attendance – the reason our synagogue and most synagogues in the US are built with folding walls – so that we can seat all of the Jews who flock to pray at this time of year.

Today we are taught that God opens up the “Book of Life” and begins to decide who will live and who will die in the year to come.  We have 10 days from today to convince God that we deserve to live.  On the 10th day, Yom Kippur, we fast – no eating or drinking, no teeth brushing, showering….no taking part in any pleasure.  On top if this, while we are starving, dehydrated and suffering from really bad breath, we recite prayers in which we declare that we are morally weak, severely flawed mortals who are drawn to sin.

Yes, this is our most popular time of year!

By the end of Yom Kippur, after all the self-deprecating rituals that focus us on our faults and – if we do what we are supposed to do – make us feel really, really guilty, we are totally and completely exhausted.  Too tired to return to the synagogue for the really joyful holiday of Sukkot that encourages us to focus on all the amazingly beautiful things that fill this world.  We don’t need expandable walls on Sukkot.  Nope.  Not for Simchat Torah or Chanukah or Purim or Passover or Israel Independence Day or Shavuot – all joyful celebrations.  No, we only need the expandable walls during these days during which we live in limbo – wondering if our prayers will get us written in the “Book of Life” for another year. God willing, we will say what we need to say, do what we need to do and we will be written in the “Book of Life” and, therefore, make it back here next year so we will have to open up the walls again to seat everyone.

While I find this time of year spiritually reinvigorating, the High Holiday prayers and rituals extremely moving and I enjoy seeing so many people fill our sanctuary, I find this time of year to be sad.  Sad because so many people only give themselves the opportunity to experience the serious, often depressing, even frightening side of Judaism.  If only the crowds would flock here on Purim and laugh so hard that they cry tears of joy!    But they don’t.

As a rabbi, my primary goal is to transmit Judaism in a way that makes it exciting – especially to our kids – the next generation.  I want them to be drawn to all that is beautiful and incredible in our tradition.  If we make it boring – or worse, sad, even scary (and don’t tell me the prayers about being written in the “Book of Life” don’t keep you adults awake at night!) – we lose them.  We can’t allow this to happen and this is why my colleagues and I work so hard to get people back in the synagogues after Yom Kippur – to experience the good stuff.

Allowing  our children to experience the happiness of Judaism – this will be the key to keeping them connected.

I have said this before.  Last Rosh HaShanah, I made mention of the couple that marched down the aisle to Chris Brown’s song “Forever” as I gave a sermon on the importance that Judaism places on happiness, joy, laughter and dancing.  Lots of you know that the wacky holiday of Purim is my favorite Jewish holiday!  I love the joyful side of our tradition.  I get it!

But, I’ve learned this summer, that I didn’t “get it” as much as I thought I did.  This summer, I allowed myself to fall into the trap that so many of us fall into – the trap that gets us focusing on the “oh woe is me” part of Judaism.  And once this happens, the joyful stuff flies out the window.

As you know, Cheryl and I took Jonah and Abigail to Israel this summer.  It was their first trip to the holy land.  We took them to the Kotel – the western foundation wall of the ancient Temple.  We were guided through the tunnels surrounding the Kotel.  The kids learned about the destruction of the Temple – not one destruction, but two destructions!  We even were lucky enough to welcome in Shabbat together with other Ramat Shalom families at the southern Temple excavation – were I led services and talked about how fortunate we were to stand at the ruins of the ancient Temple and welcome in our day of rest.  We visited a site in Jerusalem called the Burnt House – an ancient home occupied by a Priestly family during the 2nd destruction of the Temple.  The home gets its name from the fact that the archeologists who discovered the ruins of the home were able to see (and we were able to see for ourselves) the burning and destruction that took place within the home – burning and destruction that were linked to the destruction of the Temple by the Romans in the year 70.  The skeletal remains of a woman’s arm were found in the house – a victim of the Roman attack.  Jonah and Abigail were pretty freaked out by the remains.

We took the kids through Hezekiah’s tunnels in the ancient City of David – an incredible relic of the ancient city that existed prior to its destruction thousands of years ago.

The kids saw the remains of ancient synagogues – beautiful mosaic floors that captured a long lost era of Judaism.

Abigail and Jonah got to understand the present day tension between Jews and Palestinians within Israel.  Barbed wire fences, military with machine guns, areas that were not safe enough to go into without guards….They saw it all.

And Cheryl and I, we were proud of ourselves.  Showing our kids our history.  Teaching them why they need to be Jewish.  “Look how we were almost destroyed, but we survived,” I kept explaining to them over and over again.   With my experience in archaeology, I took great pride in showing Jonah and Abigail the ash line in the soil – proof that the ancient ruin we stood in was burned and destroyed centuries ago.

And then, one day, during a trip to another ruin, Jonah asked, “Dad, is Israel only about broken and sad things?”  Caught off guard, I asked him what he meant.  “Well,” he explained “there are all these ruins and everything is pretty sad and about how people tried to kill us and burn down the Temple and ruin the cities.  It is pretty scary.  Is there fun stuff too?”

And it hit me, I brought my kids halfway around the globe to show them the most amazing Jewish place in the world – the holiest place in the world – and I had turned the experience into the Days of Awe.  I had allowed myself to get so caught up in the negative stuff that can pervade Judaism – particularly during this time of year – that I lost sight of the “fun stuff” of Judaism.

And, to be honest, this is a problem that most of us who “work” in the Jewish world do a lot.  We talk about the history – the challenges, the losses, the fragility of our faith and we forget that most people want a reason to be Jewish in the here and now.  Jews – no matter what age – just like my Jonah – want to connect to their heritage for positive reasons – not because we almost died or we did die and we are products of the ashes.  While these things may be true and important– they don’t draw us in, rather they keep us on the edge, make us feel guilty for not being more involved, make us fearful, or keep us from feeling a strong desire to be involved and connected.

I did not want my kids to think you go to Israel because you have to pay homage to a past filled with violence, death and destruction and observe a country presently at war with people committed to wiping Israel off the face of the planet.  Certainly, it is powerful to see our past first hand, it is intense to experience Israel’s military in action today – but the fact is, Israel is so much more than the ruins of an ancient past and the present day soldiers, guns, tanks and aircraft.

After hearing Jonah’s question, Cheryl and I refocused and adjusted our plans to that Abigail and Jonah would have numerous opportunities to see all that is incredibly positive and wonderful about Israel.

They got to see that Israel is a country of beautiful mountains, magnificent plains, and awe inspiring deserts.  Israel is a place where you can go white-water rafting in the Jordan river, float in the Dead Sea, and sun bathe on the Mediterranean coast.  Our kids now know that the streets of Israel’s crowded cities and villages are filled with Jews of all flavors, colors, sizes, and shapes.  Abigail and Jonah got to experience a land were you can go cave spelunking and discover pottery that is thousands of years old. You can visit Eilat, the French Riviera of Israel or Tel Aviv, which has much of the excitement of major cities like New York, Miami, or London.  For two weeks, Abigail and Jonah truly lived the Hebrew language.  They rode camels and met people who still live in tents just like our ancestor Abraham.  As a family in Israel, we experienced incredible spirituality – from the holiness of the Kotel and the kabbalistic spirituality of Tzefat to the religious traditions of the other faiths that live in and flock to Israel to connect to their past.  And we saw with our own eyes that Israel is filled with incredible miracles – one being the fact that Israeli farmers have turned the desert into a rich farmlands.  Israeli vineyards produce incredible wines and nothing beats Israeli tomatoes and cucumbers.  And, of course, we explained to the kids that  the most miraculous aspect of Israel is the fact that she is a Jewish nation – with a Jewish government, a Jewish justice system, and a Jewish military.  Am Yisrael Chai – the Jewish nation is alive and well!

Israel is so much more than ruins, war and stories of destruction and violence.  But we often fall into the trap of making it about this stuff.  In the same way, we often make Judaism about the guilt and fasting and long services that make up this time of year.  Sadly we do the same thing to Judaism with our kids and Hebrew School.  What does Judaism become?  Sunday morning:  the early morning rise for Hebrew School when everyone else is sleeping in; a boring seder at aunt Linda’s that they have to go to; today’s service;  tomorrow; Yom Kippur.  Don’t get me wrong – these days are powerful and necessary – but they, in and of themselves, do not define what Judaism is.

I think back to Jonah’s question: “Dad, is Israel only about broken and sad things?”  Is Judaism all about sitting in synagogue all day and confessing our sins?  Is it about getting up too early on Sunday and missing cartoons and being bored? I know that the answer is “no” – it is so much more than this. But, if YOU don’t know this – more importantly if our kids don’t know this – why should they bother?  I wouldn’t.  There are lots of other options out there that seem a lot more enticing, more uplifiting.

Sadly, the statistics teach us that more and more Jewish children grow up to become adults who don’t really want to bother maintaining a connection to their Judaism.  And given what we teach them and their limited exposure to Judaism – I get it!

Some of the ultra-orthodox Jewish group that exists these days are growing because they are committed to showing Jews all the good stuff in Judaism.  The spirituality and joy and beauty.  Liberal Judaism needs to follow their lead.

And we start by reminding ourselves that we need to be here today because we want to be – not because we are afraid that our absence will result in us not being written in the Book of Life.

We need to be here today because it renews and rejuvenates our soul – our very essence and we need to transmit this to our kids.

We need to teach the positive aspects of Judaism to our children.  The more we do this, the more our kids will want to be connected.

This year, as a result of Jonah’s question, I am committed to giving you all the tools needed to discover or re-discover the incredible stuff, the beautiful stuff, the mystical stuff, the awe-inspiring, life changing in a really good way stuff that is Judaism.  It is all right here and I want us to focus on it together.

But I need you – particularly the adults in the room – to take a bold step and commit to learning and growing with me.  Don’t allow these Days of Awe to be the end of Judaism for you this year.  If you do that, you have walked right into the trap.  And you will do nothing to secure our future.

Instead – continue the journey AFTER Yom Kippur.  Commit to attending Adult Ed – we have so much to offer this year.  Join us for Adult Torah School on Sunday mornings.  Take a Hebrew Class and connect with the language of our people.  Join Hillary Tescher on Thursdays for our new Contemporary Issues lunch group.  Sign up to be part of the Ramat Shalom ACTS program and literally roll up your sleeves and improve the world.  Make yourself come to Shabbat services on a regular basis.  Experience the power of the Shabbat melodies and allow yourself be a part of a community that truly cares about each other.  Join us for dinner on Sukkot.  Dance with us on Simchat Torah.  Light the Chanukiyah with us on Chanukah.  Dress up and laugh, drink and be merry with us on Purim.  Toss frogs around the room at our synagogue’s 2nd seder.  Sing the songs of Israel on Yom HaHatzmaut and see how many blintzes you can eat on Shavuot.  Maybe even journey with us to Israel and experience the power of the land next summer.

And – on top of all of this – promise us all that you will share the energy, the dancing and music, the feelings of belonging and community with the children in your life.  Show them that Judaism is not just the Days of Awe. It is not just about ruins and scary things.  No – far from it.  Judaism is beautiful and we have an obligation to bring that beauty to all Jews – especially our kids.

So today, I hope that you will pledge to get involved and work with me to insure that our children and grandchildren will know the awesome side of Judaism.  Commit to remaining connected this year.  Hang around long after the folding walls have returned to their closed position.  Better yet, maybe enough of you will be so inspired that the walls will need to be opened more often!  Ken Yehi Ratzon, may it be God’s will.

Read Full Post »

Four To Watch

Last Friday night, four of my teen-age students gave end of the year presentations about the role that Judaism plays in their lives.  Once you hear their words, you will understand why I consider each of them to be some of my best teachers.

Benjamin Schachner

Andrew Dolberg

Rebecca Turko

Jenna Ellenbogen

Read Full Post »

A discussion with third graders and families on Judaism’s stance on bullying:

Video 1

Video 2

As you know, during my modified “sabbatical”, I have used this space to reflect upon the past nine years of my rabbinate.  I hope that my reflections have been interesting to you.  Putting them down on paper has been an insightful process.  As Ramat Shalom’s rabbi, I am blessed in knowing that I will have many more opportunities to step back and reflect upon all that I have learned from the community that I love.

To complete my sabbatical article series, I want to share with you part of Aaron Sigal’s d’var Torah.  Aaron delivered this d’var Torah when he became a bar mitzvah at Ramat Shalom last month.  One of the most important parts of the past nine years has been the inspirational lessons that I have learned from my students, young and old.  These are lessons that have made me a better rabbi.  These are lessons that have taught me that everyone is a teacher.  These are lessons that have allowed me to understand the ancient words of our Rabbis: “Who is wise?  One who learns from everyone.”

Please, read Aaron’s words.  Become a student of Aaron Sigal.  Share his words with the people you love. To Aaron Sigal and to all of the other teachers who have inspired me and will inspire me, I thank you for sharing your wisdom.

I found my Torah Portion to be very interesting.  It is about leprosy.  I know leprosy is not the most pleasant thing to talk about but it has a great lesson to teach.  Here is what I learned.

The people of ancient Israel had come across a disease called leprosy which is a disease where your skin gets a rash with discoloration.  These people had a very difficult time.  People thought there was something wrong with them and that it might be contagious so they isolated them away from everyone.  These people did not fit in and were being put aside because they were different.  Some people feel threatened when other people are different.  These so-called different people don’t fit in.

This is where I come in.  I know how these people felt, isolated and alone.  I have had a hard time fitting in at school, having that same feeling that because I am different I am isolated.

How I see it…at school there are cliques and groups.  These groups separate the popular or people who think they are superior and there are the geeks according to the superiors.  They call them geeks all because they are smarter and get better grades.  Lastly, there are the unknowns which I like to call them.  The unknowns are the kids that really don’t know where they belong.  They are just in the middle.  Those people, the unknowns, are people like me who don’t know what they are but also don’t know who they should be friends with, the superiors or the geeks.  One other thing I find with the superiors is that most of them like and are good at sports.  Fitting in somewhere is so hard.  I love sports and I do well in school.  So where do I fit in?  Who should I be friends with?

Well, this is where bullying comes into place.  It comes into place since the superiors think that everyone (the geeks and the unknowns) should be like them; otherwise they are different and we shouldn’t be nice to them.  From this comes my position.  I am one of those who are bullied which to me makes no sense at all and I want it over with.  For the moment things seem to have settled down but it’s not because people like me or have accepted me.  If it’s not me being bullied then it’s someone else.  I just want bullying to stop.  It’s just not right.

That’s why I believe, from what I have been through,   that the people who bullied me are superiors and I don’t want to be like them.  I have chosen to be a geek because I don’t care what people think and they are just nice to everyone and don’t do mean things.  Also, I consider myself superior because I believe I am popular but not popular like the superiors but my own definition which is being popular is having friends and family that care about me for what I am and not what people say I should be.  I am me and I am proud of it.  From my own experiences I want to end bullying because it is not right and I don’t want what happened to me to happen to anyone else, not even a superior.  I just wish we could find a way for everyone to get along and be friends.

In a nut shell, the lesson I have learned and I hope you have learned is that no matter what you look like or how smart you are everyone should get along and just because someone is different than you it doesn’t mean you have the right to isolate them or bully them.

Read Full Post »

Follow

Get every new post delivered to your Inbox.

Join 812 other followers