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A Dr. Seuss-shan Purim Shpiel

by Dana Baruch and Robbi Sherwin © 1998 all rights reserved

In celebration of Ramat Shalom’s 36th Birthday, we celebrate Dr. Seuss’ 108th birthday

 

Sh’ma yeladim and hear us well

For now is the story of Purim to tell.

It took place in Shushan so long, long ago.

Now off to Persia we all will go.

In this beautiful kingdom ruled Achashverosh, a king

A king with no brain, who’d think such a thing?

He spent all his days and his nights having fun

Parading his wealth in the warm Persian sun.

A queen named Vashti was his loyal wife

She promised to love him all of her life.

She promised, that is, until he did ask

For her to perform an unthinkable task.

At his grandest of parties the king did command

Queen Vashti dance for royal men of the land.

“I am Not your servant, and dance I will Not!”

Vashti refused the king’s stupid plot.

For Vashti, you see, was not known as a fibber

She was, in fact, history’s first women’s libber.

Vashti was banished – away she did go.

Where did she go? That we do not know.

In this fair kingdom lived also the Jews

Who could not practice the religion they choosed

No Torah, no Challah, no Matzah Ball soup

For a villain named Haman had started a coup.

“Bow down to me now”, cruel Haman did say

“For I am an important man of the day.”

“I’m the King’s right-hand man – I rule all that I see

If you don’t bow down now, you will cease to be!!!”

Meanwhile back at the palace grand

An announcement went out throughout the land

A new queen to be chosen in an unusual way

In a beauty contest held the very next day

All the maidens of the land were forced to appear

From near and from far, from far and from near

Be them skinny or zaftig, quite brilliant or dumb

From near and far they were ordered to come.

One such maiden had brains and had grace

Esther was her name…Such a pretty face!

A Jewess of humble origins and needs

With the kind of body and soul that would make a heart bleed!

Encouraged by her Uncle the great Mordechai

“I beg you dear Esther, this you MUST try”

“With your brains and your beauty YOU he would choose

“Go, go, go, go! “Comb your hair. Wear nice shoes!”

“Besides that my dear,

With your grace and your charm

You will blow them away.

You’ll be on King Achashverosh’s arm!”

Unsure of herself but willing to go

Because she loved her Uncle Mordechai so

She entered the contest

But said, “Uncle dear

Promise me that you’ll always stay near.”

Mordechai did promise and promise he did:

“You betcha – I’ll always be here, Kid.”

The contest was held – They came one and all

And Esther of course was the Queen of the ball.

Chosen for her beauty in a contest quite shallow

Esther learned to love this not-quite-clever fellow

Though Achashverosh chose her

And she was now queen

There was one rotten rule

She had not foreseen.

Under penalty of death she had to obey

The following rule in an unbending way:

Her new husband commanded she could only see him

When HE chose to see her – and on HIS whim

So now back to Haman, that cruel crusty fellow

At the top of his lungs he continued to bellow:

“Bow down, bow down NOW I command!

Or great harm will come to you in this land.”

Mordechai, of course, refused to obey

“I bow only to G-D to my last dying day!”

Haman’s face turned red with anger and hate

“I’ll get you my pretty, if it’s the last breath I take!!” (Cackle cackle cackle)

Mordechai turned his back, and the Jews they did follow

As for Haman, well, his pride he had to swallow

“That Jew, Mordechai has ruined my heinous plot

Because of this affront I will have to draw lots

The straw that I pick, the one that comes nigh

Is the day that the Jews of Persia shall die!”

Into his three-cornered hat – he did cast

All of the dates – the future which is now the past

The lot that he picked was the 13th of Adar

“Make ready the gallows! Adar is not far!”

Right after Haman he did pester

Went Mordechai to see Queen Esther.

‘Cos at the palace gate, two eunich guards he did broach

Bigthan and Teresh were to kill King Achashverosh!

Brave Mordechai protected his king and his land

By revealing the plot in the palace so grand

His loyalty and his brains gave him the upper hand.

The king in his chamber that evening did read

Of Mordechai’s loyalty in the “Book of Good Deeds”

With the smallest of brains, the king thinked and he thinked

“Who is this Mordechai who saved me from the brink?

“Who, who, WHO is this man who foiled the guards’ plan?

I must reward him – send for Haman!”

A question to Haman, Achashverosh did pose:

“How should I honor a man who has been on his toes

Who has saved my kingdom through heroic deeds

Without a single thought to his own needs?”

Haman, thinking this hero was he

For saving the kingdom from the Jews

Pompously swelled with excitement and greed

He knew the king would his words heed:

“I think my dear king no reward is too great

Give him diamonds and jewels—a house by the lake”

“Fabulous clothing and all of the best

Let him ride the king’s horse on your next birthday fest!”

“Make it so, dear Haman, loyal right hand man

Bring forth Mordechai the Jew…this is my command!”

“Instruct all my tailors, my jewelers my builders

To spare no sheckles, no rubles, or guilders

Call all the king’s horses and all the king’s men

To honor this Jew again and again!

Haman astounded, speechless at best

Felt his anger spread from his feet to his chest

Could it be that this man who refused to bow down

Must now be honored all through the town?

Seizing the moment, the opportunity here,

Mordechai to Esther did appear

Using his Wits and Oh, so clever Brain

Mordechai made history, now Esther has fame.

“You must risk your life and go to the king

And tell him about this heinous thing

That Haman is planning the Jews will all die

You must go brave Esther…this you MUST try.

“But Uncle,” she said – trembling with fear

“Without his permission, I cannot go near

It could be my life – I am so afraid.”

But Mordechai replied:  “You can do this, BABE.”

“Use your brains and your charm and your prettiest skirt

And your shaina punim…What could that hurt?”

So, Esther swallowed her fear,

And she calmed her nerves

She went after this task

With Vim and with Verve

At a party given that very same night

She walked into the banquet, trembling with fright.

Although shocked to see her, the King did beckon

“I’ll see her, I’ll see her…It’s fine, I reckon.”

“Dear husband.” she said, “I’ve gotten some news

So horribly horrible that I did choose

To come un-summoned to be by your side

You must listen to me – After all, I’m your bride!!”

Risking her life Esther told him the story

Of Haman’s dastardly plan—Evil and Hoary

Esther, still trembling explained to her mate:

“My lord, at the risk of sealing my fate

I must tell you something that to you may be news…

Someone is planning to kill all the Jews!”

“This includes Mordechai, And all of his kin

And in this category, you must put me in.

For you see, I am Jewish, but so loyal to you

Please don’t hurt my people…Please don’t hurt the Jews.

I fear my dear husband,

Unless you act with your heart

I too will die on the 13th of Adar.

Oh, please me smart!.”

Thinking the thoughts a king would sure think

(That his loyal wife deserveth a mink)

He called for his henchman…His Number Two

To question again—what should he do

In order to save his wife and her kin

Haman of course, slunk right in.

“Esther, dear Esther, tell Haman your fear

Don’t be afraid—Tell him my dear.”

“Okay, here goes nothing,” said Esther inside.

She looked straight at Haman, and summoned her pride

“You wicked wicked man…How dare you pretend

That you are loyal to my king to the end?

You who did plot to destroy all the Jews

Also will kill ME Whom the king did choose!

For I too am Jewish, you hateful old coot!”

“Turn around,” said the king…”while I give you the boot!

I sentence you now to the gallows you built

Not a single drop of Jewish blood shall be spilt!

Pack up your belongings but don’t go far

On the gallows you’ll be swinging on the 13th of Adar!!!”

The moral of the story, Yeladim, you now know

Is to honor G-D and all people wherever you go.

To stand up and speak out for all that is right

And to you Chag Sameach…Laila Tov, and good night.

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Welcome to Ramat Shalom’s 36th Annual

Purim Extravanganza

Warning: You are about to experience the absurdity of Purim.

If you afraid of laughter, satire and fun, DO NOT ENTER.

 Disclaimer (aka: Rabbi’s Lame Attempt to Educate You Before We Begin)

Tonight, with the help of our congregant, Bruce Braffman, we literally read the Ganze Megillah (Yiddish for “the whole Megillah” or Book of Esther – good news: we actually read the important parts, not the whole thing) which details the heroic efforts of Esther and Mordechai.  We celebrate their bravery as we hear how they destroy evil Haman who was determined to wipe the Jewish people off the face of the earth.  As we read the Megillah, every time Haman’s name is spoken, we shake our groggers (Purim noise makers) to drown out not just Haman’s name, but also his very existence.   We also eat hamantaschen (Yiddish for Haman’s pockets), pockets of dough filled with fruit or chocolate.  Hamantaschen are three-cornered cookies, representing the three-cornered hat that evil Haman wore.  Just like we drown out his name, we annihilate his hat by eating as many hamataschen as we can!!!

The events described in the Megillah took place around 425BCE.  2,500 years later, we still gather to celebrate Haman’s demise and the victory of Esther, Mordechai and the Jewish people.  Amazing!!!

All over the world tonight, Jews of all denominations celebrate Purim by  “letting our hair down”, blurring established rules of etiquette and engaging in topsy-turvy antics.   Even in the most traditional Jewish communities, Purim is a time when men dress as women, women dress as men, children dress like adults and adults are encouraged to drink alcohol until they can’t figure out the difference between Mordechai and Haman.  (Although adult beverages are served, we don’t encourage this here!)

Part of the absurdity of the Purim celebration is the Purim Shpiel (Yiddish for “Purim play”) which dates back to 14th century Europe.  A true Purim Shpiel is one that pushes the limits of a community by poking fun at them, particularly its leaders.  Shpiels are filled with sarcasm, absurdity, and humor.  They give Jewish communities all over the globe the opportunity to pause, stop taking themselves so seriously and blow off much needed steam.  Our Shpiel, like most, is PG-13A free children’s program is being offered in the Education Building.  All activities will conclude by 8:00PM.

Costumes are an integral part of the absurdity of Purim.  The Megillah begins with a costume parade where the foolish King Achashverosh picks his new wife Esther.  Today, Purim costumes are used by many to satirize society.  Given this, Rabbi Andrew has chosen to dress up as the epitome of American society, class and culture.  You will have to see it to believe it.

Our Shpiel, known as the “Evening Jews” will begin at 7:00PM.  Five “celebrity” anchors will be presenting three “acts” of timely Purim news this evening. The Megillah reading will take place after each act.

Get a drink and some hamantaschen, sit back and let your hair down.  Don’t take ANYTHING seriously and, please, laugh.  Tonight is a celebration of the victory of the Jewish people.   Have a good time!  Thanks for coming!!!

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I admit it – I have a bad habit of destroying the Chanukah story for folks this time of year – telling them that the miraculous oil story is just a legend.  This legend was developed by the rabbis in an attempt to downplay the real story of Chanukah that centers around the war the Maccabbees waged against the Greeks.  The Maccabbees were victorious, regaining the Temple that was captured and defiled by the Greeks.  In an attempt to purify the Temple, the Maccabbees “rededicated” (Chanukah means dedication) the holy structure by burning the Menorah (the seven branched candelabra) for eight days.  Why eight days?  It has nothing to do with oil.  It has to do with the fact that the Maccabees, having been forbidden to practice their Judaism while under control of the Greeks, decided to rededicate the Temple for eight days in honor of the last Jewish holiday that they were forbidden to celebrate: Sukkot, which lasts eight days.  Complicated, I know.  And very war-centered.  Can you blame the rabbis for coming up with the oil story!?

 

If this is all new information for you, I know the look on your face.  I have seen it many times.  Sorry!  But all is not lost!

 

Now that you know the “truth”, I want to point out that even without the oil, .Chanukah is still a miraculous story.

 

The Maccabees were a tiny group of Jews who should not have been able to defeat the powerful Greeks.  But they did!  And because of this miracle, Judaism survived and did not become consumed by Greek culture.   This story of miraculous survival repeats itself many times throughout Jewish history.  Despite tremendous powers that have raged against us, nothing has stopped the Jewish people.  This is a miracle.

 

As we light the eight lights of Chanukah, I encourage us all to think about the incredible strength, courage and faith of our ancestors who lived through extremely dark times – but did whatever was necessary to keep the flame of Judaism alive.  At this the darkest time of year, may the lights of Chanukah not only make our homes brighter, may they also remind us of the true miracle of the Jewish people: darkness cannot extinguish our flame.

 

This Chanukah – celebrate the real miracle of these eight days – the strength of our people!

 

May it be a wonderfully bright Chanukah for us all

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It is the custom to blow the shofar during the month of Elul which began at the end of August. We do this, we are taught, to awaken our soul before we begin a new year.

The Call of the Shofar

Once upon a time, many years ago, in the faraway country of Russia, there lived a poor orphan named Moshele. He went to cheder (Jewish school) with all the other children in his little town. He loved learning about the Torah. When he became a bit older, he had to go to work. He was a poor orphan. He had to get a job and take care of himself. Moshele decided to become a peddler. In those days there weren’t many stores. Peddlers traveled all over the country with suitcases full of things to sell. Moshele got a suitcase and filled it with all kinds of odds and ends. He had needles and thread, scissors, thimbles, pieces of material, all sorts of buttons and many other things.

It was not easy to be a peddler. In the summertime it was hot, and Moshele became tired and thirsty walking on the dusty roads with his heavy suitcase. In the wintertime, Moshele shivered and froze because his clothes were not warm enough to protect him from the icy winds.

And so his life went on until one day poor Moshele was caught in a very big snow storm. It was a real blizzard. Snow was falling and falling from the gray skies. Everything was covered with a thick blanket of snow. Moshele tried to be brave and cheerful. He kept his spirits up by reciting by heart all the prayers he knew. With each step it was getting more and more difficult to walk. His suitcase felt heavier and heavier. The snow was up to his ankles. Soon the snow was almost up to his knees. Moshele could hardly move with his big heavy suitcase. Snow was everywhere. It was difficult to follow the road because the snow covered everything. Without knowing it, Moshele walked off the road and into the woods. He was very, very tired. When he found a tree-stump, he decided to sit down and rest for a while.

Moshele knew that it was very dangerous to fall asleep. He tried very hard to stay awake. He kept saying to himself over and over again: “Do not fall asleep. You must stay awake.” But Moshele was so very tired and he thought a short rest would be good for him. He was shivering in his thin old clothes, and he felt very sleepy. He stretched out his arms and legs and drifted off into oblivion…

It was beginning to become dark outside. Soon it would become light. The non-Jewish peasant on the road with his horse and sled was happy he would be home soon. But wait! What was that? Away from the road, somewhat into the woods, he noticed something odd. What was it? It looked like a boy lying in the snow. Could he be alive? He stopped his horse, and ran over to take a better look. He could hardly believe his eyes. There was no sign of life. The body was almost frozen stiff. There was not a moment to be wasted. He grabbed the boy and placed him in his sled. He covered him with blankets and spoke to him, trying to wake him up. All of a sudden, the boy stirred. He moved only slightly, but the peasant felt happy. The peasant drove his horse and sled as fast as he could to his farm in a village nearby.

The peasant brought the boy into the house. He put him down on some blankets near the fireplace. The peasant warmed up some milk and fed the boy slowly with a spoon. Moshele opened his eyes for a moment. Then he closed them again and went to sleep. He slept peacefully all night. In the morning, the crow of the rooster woke him up. Moshele opened his eyes and looked around. Everything seemed strange, he could not understand where he was. He tried to remember what happened, but Moshele had forgotten everything. He could not remember his home. He could not remember his travels as a peddler. But he was too tired to think. The peasant’s wife came to greet Moshele. “How do you feel?” she asked. “I guess I feel all right, thank you,” answered Moshele. He was still wondering what had happened to him and how he had come to the peasant’s home. The woman prepared some hot cereal for Moshele and fed him slowly with a spoon. “What is your name?” she asked him. Moshele became frightened. He could not remember his own name! He tried to think as hard as he could, but he just could not remember. “I don’t know. I can’t remember my name.” he said sadly. “Never mind,” said the peasant woman. “Don’t worry about that. You can stay with us in our home. We’ll call you Peter. How about that?” She gave him a kind smile. Moshele smiled back at her. “Yes,” he said, “that would be fine.”

Moshele, or Peter as he was called now, lived in the home of the peasant and his wife and became a part of their family. He did not remember that he was Jewish and instead became very much like the farmer and his wife. All summer long, Peter helped with the work on the farm. He plowed the fields and made nice, even rows. He sowed the seeds. He watched everything grow. When fall came, it was time to reap the harvest. One autumn day, the farmer said to Peter, “Tomorrow we will drive into town. We will take some of our products to the market to sell.” Peter was very excited. The work on the farm was hard and Peter had been very busy. It would be great fun to go into town.

Peter was so happy, he could hardly sleep that night. The trip to town was not very long, but to Peter it seemed like hours. When they got into town, they were very surprised. There were no people on the streets. The little town looked deserted. When they passed by the little synagogue in the town, they saw it was filled with people. It turns out it was Rosh Hashanah. The peasant decided that they should drive back to the farm because it was not a good time for business given that everyone was praying. Peter kept looking at the synagogue. He did not want to return to the farm. He could not tear himself away from the synagogue. He begged the peasant to stay in town for a while longer. The peasant saw how excited Peter was. He said Peter could spend the afternoon by himself looking around town. It would be a treat for his hard work on the farm.

Peter felt as if someone were pulling him toward the synagogue. He felt as if he were sleepwalking. Without knowing that he had walked there, he suddenly found himself at the entrance to the synagogue. The men were wrapped in their prayer shawls. Everyone was praying and somewere weeping. No one even noticed Peter standing near the door. No one paid any attention to him. Peter looked all around. Somehow it all seemed familiar to him. Had he ever been here before? His heart began to beat faster. The tune and melodies of the Cantor were familiar to him. The scrolls of the Torah that were being carried out of the Ark were familiar. And he was beginning to hear the words in the prayers and they sounded familiar too. Slowly his memory was returning to him and everything in the synagogue brought back more and more memories. As if glued to the spot, Peter stood motionless and stared…

Peter did not know how long he had been standing there when he began to notice a feeling of excitement among the worshippers in the synagogue. Everyone was becoming very quiet. There was finally complete silence in the crowd. All the people stood still in their places. Peter hardly dared to breathe. It seemed as if the air was filled with holiness. Peter closed his eyes for a moment. He felt as if angels were all around him. Suddenly the silence was shattered by the loud blast of the shofar. The sound of the shofar made Peter feel very strange. As each note was blown and moved upward, Peter felt as if he had wings and was flying upward with it.
Peter’s eyes filled with tears. The tears began rolling down his cheeks. But inside, in his heart, Peter was smiling. Everything was now clear to him. “Moshele, you are a Jew,” the Shofar called. And Moshele said quietly, “Thank you, Shofar. Oh thank you, thank you. Thank you for reminding me
that I am a Jew.”

Many of us can identify with Moshele. We “forget” who we are during the year. We lose sight of what is important. We fall away from the values and lessons that we believe in. The sound of the shofar speaks to our soul and brings us back – refocusing us, reminding us who we are and what is important.

We will be sounding the shofar many times before Rosh HaShanah. I hope you get an opportunity to hear the blasts and remember.

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Rabbi Daniel Gordis’ words are extremely powerful and appropriate this week as we mark Israel’s 63rd birthday.  Please take the time to read this article.

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Click here for a great clip – “Are You Smarter Than a 10 Year Old – Passover Dilemma”

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Seder Talking Points: Seven Secrets of Passover, Bruce Feiler - as discussed Friday night

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Monday night, Pesah begins and we celebrate freedom!  Freedom from Egypt, from slavery, from Pharaoh.  Freedom to journey to Israel.  Freedom to embrace Judaism.  Freedom to make your own choices….Kind of.

Albert Camus wrote: “Freedom is dangerous; it is as difficult as it is exasperating.”

We simply need to turn to the turmoil in modern day Egypt and the greater Middle East to see the wisdom in Camus’ words.  A few weeks ago, as Mubarak was tossed out of power, headlines proclaimed that Pharaoh was defeated once again.  Freedom!  Freedom?  The violence in Tahrir Square has begun again.  Egypt’s future is uncertain.  Groups are struggling for power.  Mubarak is gone.  The tyranny is over.  But what will replace it?  Freedom is dangerous.

After leaving Egypt, our ancestors wandered in the desert.  They desperately needed guidance and direction – which they would find at Mount Sinai.  Here, they received the Torah – the rules and laws that have created the foundation of the Jewish community.  Without these rules and laws, without the structure of the Jewish community – the total and complete freedom we experienced after Egypt might very well have been our downfall.

Monday night, we celebrate freedom.  And when we do so, let us remember that absolute freedom is anarchy.  The freedom we all cherish is freedom with limits, boundaries and self-restraint.  This Pesah, as we gather to celebrate the exodus of our ancestors from Egypt, let us give thanks for the fact that we have the freedom to live in a country with rules that limit our freedom for the benefit of the common good.  Freedom is wonderful.  Absolute freedom is dangerous.  Freedom within the confines of a democratic society governed by laws is a blessing.

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While Valentine’s Day is not a Jewish holiday – Jews can and should tell those they love how they feel on this day and every day!

And, did you know, Judaism has its own Valentine’s Day?  Check it out: http://www.myjewishlearning.com/holidays/Jewish_Holidays/Modern_Holidays/Tu_BAv.shtml

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Sukkot is known as Z’man Simchateinu – the time of our great joy.  A time to move away from the heavy prayers, guilt and repentance associated with Yom Kippur and move outdoors – into our Sukkot where we are surrounded by nature and all things beautiful – all creations of God.  We are urged to spend as much time as possible in our sukkah – eating, laughing, talking – even sleeping.  We decorate our sukkot so that they are cheerful places.  The sounds of the birds, the blueness of the sky (unless it rains), the twinkling of the stars through the roof of the sukkah – all of these things make the holiday so special – so joyful.  I know Sukkot in South Florida is often difficult to appreciate with the heat and the rain – but when you allow yourself to celebrate it and surround yourself in nature, it is pretty incredible.

For some of us, unfortunately – no matter how beautiful nature can be, Sukkot is torture.  No, I am not talking about the people who don’t like to sweat as they sit in a hot sukkah.  And I am not talking about people who hate when their hair frizzes if they spend too much time outside.  Nor am I talking about those who have allergies to pollen and plants.  I am talking about control freaks – those of us who spend our lives doing everything we can to insure that life goes exactly as we plan it.  For us control freaks – Sukkot can be hell.

Control freaks might get nervous on Yom Kippur.  There is a lot to do.  We have to go to the synagogue.  Say the required prayers.  Control our hunger pangs as we fast.  Apologize.  Forgive.  Do everything required of us so that we will be written in the Book of Life.  But control freaks – we thrive on this kind of stuff.  Yes, it is a lot of work – a lot of pressure – but we can control it by doing it.

The morning after Yom Kippur – the control freaks – we are happy to wake up and realize that we have successfully gotten ourselves written in the Book of Life for another year.  We go about our day – controlling our lives.  We’ve got our Blackberries or IPhones attached to our hip.  We can’t miss anything.  We expect that our employees or colleagues do things just so.  Anything else could lead to disaster.  We adhere to a tight schedule – and expect our families to follow that schedule.  We don’t like things out of place – that is chaos.

A few days after Yom Kippur – we pull out our sukkah.  We know where it is.  We packed it away nice and neatly last year along with the decorations.  Each decoration is hung in the same place every year.  We love the kids to help us decorate – but not too much – because, while they mean well, the sukkah won’t look just so.  When they get tired of decorating – we go and put things in the proper place.  We move our table in the sukkah – prepare the dinner.  The guests arrive – most of them on time – but a few are late (that drives us control freaks crazy!).

As we wait for everyone to arrive, the wind picks up.  “Oy vey!”  A decoration falls from the sukkah.  As you rush outside to fix it – the rain starts.  And not just rain – a downpour.  And the control freak begins to freak out.  Plans have to change – no eating in the sukkah.  The indoor table is not set!  Crisis!!!

Sukkot is torture for control freaks.  Nothing about this holiday is permanent.  Nothing about it can be controlled.  A sukkah is not supposed to stand up to a strong wind.  It should fall over.  The roof of a sukkah is not supposed to keep rain out and the walls of a sukkah should not prevent the elements from coming in.  The wobbly nature of the sukkah does nothing to prevent decorations from falling down.  Meals that are scheduled to take place in the sukkah – might very well have to be rescheduled or canceled if the rain comes pouring down.  For those who sleep in the sukkah – a barking dog or an annoying mosquito can easily keep you from having a good night’s sleep.  Life in the sukkah is uncontrollable.

And for control freaks – this makes Sukkot anything but a time of joy.  As a control freak myself, I wrestle with the uncontrollable nature of this holiday every year.  But, having wrestled with it for enough years, I have come to realize that every control freak needs Sukkot.  We need to go through the turmoil of losing control…of living on God’s schedule and not our own schedule.  We need to understand that it can rain and our dinner might have to move inside and we will survive.  We need to realize that a beautiful sukkah is one with decorations that fall down – this is proof that God ultimately controls how our sukkah looks – not us.  We need to appreciate that no matter how hard we work to build our sukkah – the wind might blow it down and, in doing so, say to us “Ha!  You thought you were the boss!!!”

Control freaks need to observe Sukkot.  It is a great way to realize that, really, we don’t have control.  This is a hard message for us control freaks.

Fortunately this is not the only message of Sukkot.  There is a much more important message for control freaks (and for all of us) on this holiday – a message that teaches us what joy really is.

So we are supposed to sit in the sukkah.  We are supposed to invite our friends and loved ones into the sukkah for meals.   When we do so, our sukkah is filled with conversation, stories, laughter, learning, music…As we sit together, enjoying each other’s company – a huge burst of wind comes along.  It blows our sukkah away and with it the decorations.  What are we left with?  Some might say nothing.  Some might say a mess.  But, Sukkot teaches us that the answer should be that we are left with everything.  Nothing took the family and friends.  And because of this, nothing took the conversation, stories, laughter, learning, music.  We can move inside – or even sit where the sukkah was and continue enjoying our time together.

You see Sukkot is not about the sukkah or the decorations.  It is really about who fills our sukkah – the people.  They bring with them the conversation, stories, laughter, learning, music.  They bring with them the joy that they share with us.  So many of us (especially the control freaks) need this holiday – need this odd ritual of moving in the sukkah – to shake up our routine and force us into a situation where the only thing that we control is who we surround ourselves with.  Everything else is beyond our control.  Nothing else really matters.

Sukkot is our time of great joy because we have a great excuse to invite our family and friends over for a good time in a flimsy hut that leaks when it rains, gets hot in the sun and might very well blow over if it gets too windy.  But who cares – because we can spend some quality time together.

Sukkot makes us live in an uncontrollable environment for a few days.  If you have the courage to live in this environment – if you have the courage to stop worrying about the details and the schedule and the time and the weather and the decorations….Sukkot puts everything into focus and you realize that within this uncontrollable environment – the stuff we worry about when we sit in the a/c under  a real roof is not all that important.  The people we usually don’t have the time to hang out with – the people we sweat with and get wet with in the sukkah – they are what matters.  They are our sources of joy.  They are what Sukkot is all about.

Go spend some time in the sukkah.  And try really hard to bring the joy of this holiday back inside when Sukkot comes to a close.

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