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Archive for May, 2011

As we prepare to mark Memorial Day, I want to share this moving obituary with you:

 

Major John Alexander Hottell, III graduated from West Point in 1964, tenth in a class of 564. He was a Rhodes scholar in 1965. In Vietnam he earned two Silver Stars as a company commander. He later became aide to the First Cavalry Division commander, Major General George W. Casey. Both were killed in the crash of a helicopter on July 7, 1970. He was 27 years old at the time of his death, which occurred about one year after he wrote his own obituary and sent it in a sealed envelope to his wife, Linda. It was published in The New York Times and reads as follows:

 

“I am writing my own obituary for several reasons, and I hope none of them are too trite. First, I would like to spare my friends, who may happen to read this, the usual clichés about being a good soldier. They were all kind enough to me, and I not enough to them. Second, I would not want to be a party to perpetuation of an image that is harmful and inaccurate; “glory” is the most meaningless of concepts, and I feel that in some cases it is doubly damaging. And third, I am quite simply the last authority on my own death.

 

“I loved the Army; it reared me, it nurtured me, and it gave me the most satisfying years of my life. Thanks to it I have lived an entire lifetime in 26 years. It is only fitting that I should die in its service. We all have but one death to spend, and insofar as it can have any meaning, it finds it in the service of comrades in arms.

 

“And yet, I deny that I died FOR anything – not my country, not my Army, not my fellow man, none of these things. I LIVED for these things, and the manner in which I chose to do it involved the very real chance that I would die in the execution of my duties. I knew this, and accepted it, but my love for West Point and the Army was great enough – and the promise that I would some day be able to serve all the ideals that meant anything to me through it was great enough – for me to accept this possibility as a part of a price which must be paid for all things of great value. If there is nothing worth dying for – in this sense – there is nothing worth living for.

 

“The Army let me live in Japan, Germany and England with experiences in all of these places that others only dream about. I have skied in the Alps, killed a scorpion in my tent camping in Turkey, climbed Mount Fuji, visited the ruins of Athens, Ephesus and Rome, seen the town of Gordium where another Alexander challenged his destiny, gone to the opera in Munich, plays in the West End of London, seen the Oxford-Cambridge rugby match, gone for pub crawls through the Cotswolds, seen the night-life in Hamburg, danced to the Rolling Stones, and earned a master’s degree in a foreign university.

 

“I have known what it is like to be married to a fine and wonderful woman and to love her beyond bearing with the sure knowledge that she loves me; I have commanded a company and been a father, priest, income-tax adviser, confessor, and judge for 200 men at one time; I have played college football and rugby, won the British national diving championship two years in a row, boxed for Oxford against Cambridge only to be knocked out in the first round, and played handball to distraction – and all of these sports I loved, I learned at West Point. They gave me hours of intense happiness.

 

“I have been an exchange student at the German Military Academy, and gone to the German Jumpmaster school. I have made thirty parachute jumps from everything from a balloon in England to a jet at Fort Bragg. I have written an article that was published in Army magazine, and I have studied philosophy.

 

“I have experienced all these things because I was in the Army and because I was an Army brat. The Army is my life, it is such a part of what I was that what happened is the logical outcome of the life I loved. I never knew what it is to fail. I never knew what it is to be too old or too tired to do anything. I lived a full life in the Army, and it has exacted the price. It is only just.”

 

May the memory of all of our fallen soldiers only serve as a blessing.

 

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Yesterday, President Obama dramatically altered longstanding U.S. policy regarding Israel’s borders and her security by calling upon Israel to pull back to the “1967 borders”.  Israel’s Prime Minister, Benjamin Netanyahu, who is set to meet with President Obama today, quickly rejected the President’s call, asserting that such a withdrawal would jeopardize Israel’s security and wellbeing.  In addition, the Prime Minister stated that he expected to hear the President reaffirm commitments made to Israel in 2004 by President George W. Bush and the Congress which made it clear that Israel would not have to withdraw to the “1967 borders.”  President Bush’s commitments reaffirmed U.S. foreign policy that dates back to 1967 and President Johnson.  At that time, it was widely understood that there would be no return the “1967 borders” as they were incapable of providing Israel with adequate defense.

It must be pointed out that there is no such thing as “1967 borders” between the Jewish State of Israel and the Palestinian State.  Firstly, there was no Palestinian State at that time. Secondly, given that there was no Palestinian State, there was no official border.  There was and is the “Green Line” which runs through the West Bank.  This “line” is the 1949 Armistice Line that marked where Israeli and Arab forces stopped fighting at the end of the War of Independence (1947-1949).  The War of Independence was a result of Israel’s Arab neighbors attacking the newly created Jewish State in an effort to destroy her.  The Armistice Line is what people refer to as the “1967 border” since it served as the unofficial border between the Jewish State and Jordan until the Six Day War in 1967.

The Armistice Line, which cut Jerusalem in half and put the Western Wall under Jordanian control, was never intended to serve as an official international border.  As was specified as early as the 1949 General Armistice Agreement between Jordan and Israel: “the line that was designated did not compromise any future territorial claims of the two parties, since it had been dictated by exclusively by military considerations.”

During the Six Day War in 1967, Israel was attacked by Jordan and other Arab neighbors.  In self-defense, Israel pushed the Jordanians out of Jerusalem and all regions that lay to the west of the bank of the Jordan River – gaining possession of the region (now referred to as the West Bank) that lies on the east side of the “Green Line”.

In response to the Six Day War, the United Nations Security Council issued Resolution 242 which expressed concern with “the grave situation in the Middle East”.  In addition, the resolution called for the “withdrawal of Israel armed forces from territories occupied in the recent conflict.” The Resolution states that the U.N. must “promote agreement and assist efforts to achieve a peaceful and accepted settlement” between the involved parties.  The Resolution does not call for Israel to withdraw from the entire West Bank and, thus, return to the “1967 borders”.  Some have tried to twist the wording of Resolution 242 by asserting that it calls for the withdrawal of Israel armed forced from THE territories.  But this is not the case.  It has been widely documented by those involved in crafting the Resolution that the language used was intentional.  There was never the expectation that Israel would return to the “1967 borders”.  They were an artificial armistice line that provided no security to Israel.

The idea that, through negotiations, Israel would withdraw from PARTS of the West Bank and, in turn, define her eastern border was embraced by President Bill Clinton and President George W. Bush.   In 2005, President Bush stated that “any final status agreement must be reached between the two parties, and changes to the (“1967 borders”) must be mutually agreed to.”

Yesterday, President Obama changed U.S. foreign policy by stating that the United States believes that “the borders of Israel and Palestine should be based on the 1967 lines with mutually agreed swaps”  These words legitimize an artificial line that was never intended to define a border.  While the President acknowledged the need for “mutually agreed swaps” of land, his words put “the 1967 lines” at the foundation of any future discussions between Israel and Palestine.  This is not what the statesmen who crafted U.N. Resolution 242 intended years ago.  This is not what previous Presidents demanded of Israel.  And withdrawing to the “1967 borders” is not Israel’s idea of peace and security.

While on the surface President Obama’s words might seem like nothing new, they are. They give legitimacy to a border that endangers the Jewish State, cuts through the heart of Jerusalem – the capital of Israel and Judaism’s holiest city, and simply defines where a war stopped in 1949 – but never defined where the sovereign nation of Israel ended and where the sovereign nation of Palestine began.  The President appears to be reinterpreting the purpose of the “1967 border”. Given that the President’s “reinterpretation” came hours before Prime Minister Netanyahu was set to arrive in the United States to meet with the President and speak before Congress, it appears that his words were meant to dictate what Israel’s borders will look like.  The President’s timing suggests that he wants to undermine the Prime Minister’s vision and set preconditions for future peace talks.  Israel, a friend and an ally who already has the challenge of negotiating peace with a “partner” that refuses to recognize her very right to exist and now includes Hamas, deserves to be treated better.

Sadly, the President seems to be following in the footsteps of other world leaders who have attempted to rewrite or tinker with the complexities surrounding Israel and her neighbors.  It is time for those of us who love Israel to reach out of our President and let him know that his words are putting Israel in danger, delaying the possibility of a negotiated two-state solution and leading us all away from a true and lasting peace.

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Today is not a good day for paraskavedekatriaphobics – that is those who are afraid of Friday the 13th.  Toda is Friday the 13th and many believe that this is a very unlucky day.  Most paraskavedekatriaphobics don’t really know why they are afraid of this day.  They are simply the victims of well-known superstitions.  These superstitions are most likely based partially upon teachings that assert that the number 13 is an incomplete number.  There are 12 tribes of Israel, 12 hours on a clocks, 12 months in a year, 12 Olympic gods…13 is incomplete.  In addition, Christian sources teach that Jesus was crucified on a Friday.  Furthermore, at the last supper, it is taught that 13 people were seated at the table.  As a result, some believe that it is dangerous to have 13 people at a table.  In the 14th century, Chaucer and The Canterbury Tales taught “on a Friday fell all this misfortune”.  By the 1800’s, it was widely believed that it was unlucky to begin a new adventure, give birth, get married, etc on a Friday.

To all you paraskavedekatriaphobics out there, I have good news for you: for Jews, Friday and the number 13 are far from “unlucky”!  Friday is the day we prepare for Shabbat – our day of rest and joy.  Friday is a busy day, one filled with shopping, cooking and putting together other things that we will need to enjoy Shabbat.  Friday is the 6th day of the week.  The number 7 is considered a complete number in Judaism as it is the last day of the week – our Shabbat.  Judaism, interestingly enough, does not teach that 6 is an incomplete number.  Rather, it teaches us that 6 is the “lead-in” day – the day we get ready for greatness!  Friday, the 6th day, is our wonderful “lead-in” day.

13 in Judaism is far from an unlucky number.  Consider when our children become bar mitzvah – at age 13 – an age of responsibility and celebration!  God is described as having 13 merciful, caring, loving attributes.  And the great Jewish philosopher Maimonides taught that in order to be a true Jew, one must embrace 13 foundations of Judaism.  13 is a wonderful, powerful, holy and complete number in Judaism.

And, thus, I wish you a happy Friday the 13th and a Shabbat Shalom!

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Rabbi Daniel Gordis’ words are extremely powerful and appropriate this week as we mark Israel’s 63rd birthday.  Please take the time to read this article.

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We have all been focused on the events surrounding the death of Osama bin Laden.  But, we must not forget that parts of our country have been devastated by tornadoes, floods and fires.  Via Twitter, I have been in contact with people in some of the hardest hit parts of Alabama and they are in desperate need basic supplies: clothing for adults and children including socks and underwear, non-perishable food, school supplies, bicycles and helmets for transportation…Please consider putting together a care package and mailing it to: Five Points Baptist Church 3718 36th Street Northport, AL 35473.  Let the recipients know that Ramat Shalom cares.

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Osama bin Laden has been killed. Many are celebrating his demise.  A few are confused – asking, do we celebrate the killing of this tyrant?

The Book of Proverbs teaches us: “at your enemy’s fall, do not rejoice.” (24:17) Related to this, the Talmud explains that when the Egyptians were swallowed by the Red Sea which had parted for the Israelites, the angels wanted to sing out in joy.  God, however, intervenes, silencing the angels by saying: “My handiwork (the Egyptians) is drowning and you want to sing!?”

As G-d silences the angels, Moses and Miriam, having safely led the Israelites to the other side of the sea, lead their people in a celebration – singing the song we all know as “Mi Chamocha”.  In joy, the Israelites sing out to G-d – saying who is like you G-d who has worked wonders and redeemed us from the evil of Egypt!?  This celebration is acceptable to G-d.  This song is still sung synagogues on a regular basis.

Why were the angels silenced while the Israelites were allowed to sing?  The angels wanted to rejoice as they were watching the violent death of their enemies.  Had they been allowed to proceed, this would have reduced the destruction of the evil Egyptians to a spectator sport.  And this is not acceptable.

The Israelites, while certainly relieved that the Egyptians were killed and, thus, unable to pursue them, were celebrating the incredible fact that evil had been crushed and freedom prevailed.  The Israelites were not celebrating the actual destruction of the Egyptian soldiers – rather, they were celebrating the destruction of everything these soldiers stood for.

You might argue that there is no difference between what the Israelites were celebrating and what the angels wanted to celebrate.  However, most of us, I would argue, who feel the urge to celebrate the end of Osama bin Laden, understand that there is a difference. We are overcome with emotion today because Osama bin Laden’s death is a symbolic end of a terrible chapter in our history.  While his demise does not bring “closure”, in many respects, his death is the closest we will get to justice for the murder of our family members, friends and countless other souls.  We are in awe of the strength and fortitude of our military and our security experts who tirelessly pursued this criminal.  We are awestruck that evil has actually been quashed – good has indeed triumphed over bad!

The angels who were silenced by G-d at the Red Sea were spectators – cheering on the actual fall of the enemy.  We saw similar cheering in 2001 as people in foreign lands celebrated as they watched the graphic images of the World Trade Center being destroyed on their TV screens.  The only people who were witnesses to Osama bin Laden’s demise were our brave Navy Seals and they were not spectators.  They were pursuing an armed terrorist who was evading justice by living in a fortified mansion.  The reality is, pursuing evil often involves the use of deadly force.

Osama bin Laden’s death will not bring back those who have been murdered.  His death will not stop the violence and chaos in the world.  However, his death does insure that the horrific evil he was determined to continue bringing into this world is no more. The details of what happened, the images of the battle that will soon appear, the fact that so much violence has had to take place to get us to this moment – this is not what should be celebrated!  Knowing, however, that the demise of this wicked man has eliminated some of the evil we on this earth are charged to overcome is reason to celebrate.

May the memory of all those who we have lost at the hands of this terrorist only serve as a blessing and may G-d bless the United States of America.

UPDATE: From JTA ARCHIVE, MAY 4 1945 – “Crowds of happy Jews gathered in Moscow’s synagogues last night after the announcement by Marshal Stalin that Berlin had fallen and the report that Hitler was dead. Around the aynagogue on Moroseike Street a throng remained discussing the news long after Moscow’s usual bedtime.” 

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On the 27th of the Jewish month of Nisan – which is today – the Jewish community stops to officially remember the 6,000,000 Jews and the additional 5,000,000 non-Jews that were killed during the Holocaust.  We call this day Yom HaShoah. Yom in Hebrew means Day.  Shoah – is our word for the Holocaust – it means catastrophe in Hebrew.  When this day of Catastrope falls on a Sunday, the official observance takes place on Monday – as is this case this year. And tomorrow morning in Israel – the air raid sirens will sound for two minutes and the entire nation will stop and stand in silence remembering the atrocity that killed 11,000,000 people

On Yom HaShoah – we in the Jewish community specifically remember the brutal murder of 6,000,000 children, parents, husbands, wives, grandparents, great-grandparents, cousins, aunts, and uncles that were taken away from us – less than seven short decades ago.  Yom HaShoah is a day that requires us to remember horrific events that fill us with pain, anguish and despair.

Because of this, many people ask – why remember?  Why remember such a terrible time – when innocent men, women and children were humiliated, tormented, tortured, shot, gassed, burned and wiped off the face of the earth by forces of evil?  Why not let it go and look toward the goodness in the world?  After all, the atrocities happened almost years ago.  It is history.  Don’t revisit it.  It is too painful.  Move on……..

But we can’t.

Why do we remember?  We remember to remind the world that 6,000,000 of us were killed.  11,000,000 of us were killed. Why?  Just because we were different in some way.

For us in the Jewish community – we were killed because of our religious beliefs.  For others it was because of their political view, their ethic background, their sexuality, their physical or mental wellbeing. 11,000,000 people were killed, just because they were different.   And we can never forget this.

Why? Why can’t we forget it?  We all love and accept each other today.  Right?  We a part of a diverse community – a community filled with people of different religions, races, abilities, lifestyles and political viewpoints.  And, for the most part, we all get along.

Look at me – I am a Jew is South Florida – I do not appear to be in any danger.  I am accepted.  There are Jews everywhere down here – it is almost like we are a majority – even though we know we are not.  But, I know that the safe community in which I live as a Jewish-American – it is a little bubble, floating in a much bigger, much more dangerous world.  A world that is nothing like this diverse community.

And this is why I remember on Yom HaShoah.

I remember because, of the information contained in the most recent report issued by the FBI on hate-crimes committed in the United States.  According to this report – which was issued in 2009, of the 1,575 victims of documented anti-religious hate-crimes:

  • 8.4 percent were victims because of an anti-Islamic bias.
  • 3.7 percent were victims because of an anti-Catholic bias.
  • 2.7 percent were victims because of an anti-Protestant bias.
  • 71.9 percent were victims because of an offender’s anti-Jewish bias.

The majority of anti-religious hate-crimes committed right here in our country – are against me and my people.  This is why I remember on Yom HaShoah.

Supporting what the FBI report details, the Anti-Defamation League, a Jewish organization committed to combating anti-semitism and hatred in general, documented 1,211 anti-Semitic incidents in 2009, including physical assaults, harassment, threats and vandalism – all directly affecting people just like me – people who are Jewish. And all of these attacks have taken place right here in our country.  And this is why I remember on Yom HaShoah.

Things are worse in other countries.

In England, again in 2009, there were 924 anti-semitic incidents that were documented.  This is the highest annual total since England began documenting such attacks.  Included in these anti-semitic incidents were a record number of violent attacks against Jews.

The number of anti-semitic incidents reported in England in 2009 was 55% higher than the previous number of incidents recorded in 2006.  This is a trend we are seeing globally.  Anti-semitism has been on the rise globally and remains at dramatically high levels. And this is why I remember on Yom HaShoah.

In France, the 2009 report of anti-Semitic incidents was up 75% from the previous report.  Recently, a Holocaust memorial was desecrated.  Jewish cemeteries and businesses were destroyed.  Individuals have been attacked – even murdered – simply because they were Jewish.  And, this is why I remember on Yom HaShoah.

Spain is emerging as one of the most anti-Semitic countries in the European union.  Attacks on Jews and their property are on the rise.  More than 60% of Spain’s university students state that they do not want Jewish classmates.  And, so, I must remember on Yom HaShoah.

In South America, particularly in countries like Venezuela – the rise of anti-semitic propaganda is staggering.  This hatred is embraced by the government and broadcast on the airwaves and published in the newspapers.  And, this, of course, leads to attacks on the Jewish community.  This is why I remember on Yom HaShoah.

And I haven’t even mentioned the hatred against Jews that exists in the Arab world!

You see, we must remember the Shoah (the Holocaust) because the hatred that led to it – to the catastrophe that took 11,000,000 lives – is still alive and well…and it does not take much to go from hatred to catastrophe all over again.

Much of the hatred – not all of it – but much of it, is hatred directed towards Israel and Zionism (the belief that Jews have the right to a safe, national homeland in Israel).  To this type of hatred, I like to respond with the words of Martin Luther King

“You declare, my friend, that you do not hate the Jews, you are merely ‘anti-Zionist.’ And I say, let the truth ring forth from the high mountain tops, let it echo through the valleys of God’s green earth: When people criticize Zionism, they mean Jews–this is God’s own truth.  Anti-semitism, the hatred of the Jewish people, has been and remains a blot on the soul of mankind. In this we are in full agreement. So know also this: anti-Zionist is inherently anti-semitic, and ever will be so.”

Anti-Israel sentiment is high – even in our own country.   It was not that long ago that I took part in a peaceful rally in support of Israel in downtown Fort Lauderdale and came face to face with a mob of anti-Israel zealots who threatened us and screamed “Go Back To The Ovens Jews”.  Had this not have been captured on film and played all over the country, many would not have believed that such hatred could exist on American soil – especially in Jewish friendly South Florida.  But it exists.  And this is why I remember.

In Israel in recent weeks, an Israeli family – including children, an infant, were butchered to death in their home – because of hatred against Jews and Israel.  A teenager was blown up by an anti-tank missile as he rode home on his school bus – because of hatred against Jews and Israel.  A tourist was murdered by a bomb planted at a bus station because of hatred against the Jews and Israel.  Missiles continue to be launched into Israel by Hamas – a terrorist organization with the blood of thousands on it hands.  And when Israel responds in self-defense to these terrorist missile attacks – the world condemns Israel – because of ignorance, terrible anti-Israel bias in the media and hatred against Jews and Israel.

And, because of this, I must remember the Holocaust.

The epitome of this hatred against my people is expressed by the President of Iran – Ahmadinejad – who has openly stated his goal: to destroy the Jewish State.  It is no secret that this mad man would very much like to create a nuclear weapon to accomplish just this.  Currently there are about 6,000,000 Jews living in the State of Israel.  That is about 43% of the global Jewish population.  It is a chilling number when you think that Ahmadinejad might very well have, within no time, a weapon that with the press of a button he can launch and annihilate Israel and 6,000,000 Jews all over again.

And if you think it can’t happen….

In the 1930’s, no one believed that 6,000,000 Jews would be murdered.  Sadly, today, very few people believe that 6,000,000 Jews can be killed by an atomic bomb launched by Iran.  But the hatred that led the Nazis to do what they did is still there  – heard loud and clear in the threats of Ahmadinejad and leading to the rising anti-semitic incidents taking place all over the globe.  Combined with the overwhelming ignorance of the world’s population to the potency of this hatred against Jews – the possibility of another Holocaust – that is the obscene destruction of the Jewish community – is certainly there.

And, so, I must remember the Holocaust – and, in doing so, remind the world that it happened and could very well happen again.

Don’t think that we as a global civilization have learned from the atrocities of the past.

All you need to do is focus your attention on Darfur, a region in the African country of Sudan.  In Darfur, groups of African farmers and others are being systematically displaced, tortured and murdered because of their ethic, economic and social status by government-supported militia recruited from local Arab groups. The genocide in Darfur has claimed 400,000 lives and displaced over 2,500,000 people. More than one hundred people continue to die each day; five thousand die every month.

It is happening – a holocaust of sorts.  And what is the world doing to stop it?  Not much.  We all need to remember the Holocaust.  We know what hatred can do.  11,000,000 lives were lost not that along ago.  And we live in a world where hatred is still killing people every single day.

It is happening in Africa.  It can happen anywhere.

And therefore, we must remember the murder of 6,000,000 Jews and 5,000,000 other innocent souls – not just on Yom HaShoah – but every day.

We must remember by reminding the world that it did happen.  Because by reminding the world, we teach them how dangerous the hatred is – what it can lead to – the damage and destruction it can bring.

My religion – Judaism – has around for over 4,000 years – since the time of Abraham who walked this earth in the in the year 2000 BCE.  When you look at the many other civilizations that have come and gone over the centuries – many much larger than the small civilization of Jews – our survival is pretty impressive.  Statistically, the Jewish people shouldn’t be here today.  The odds have been against us.  But, we are here.  The fact that we have survived and remain a strong community, even after the horrors of the Holocaust is a testament to our strength and fortitude.

What is our secret?  How do we do it?  How do we survive despite the struggles we continue to face as a people?

The answer: we remember our past.  Not just on Yom HaShoah.  No, we Jews we remember our past every week.  We do so by reading from our Torah (the Bible) which tells the story of our ancestors.  As we read the ancient story each week, we find ways to relate the story to our lives today and, in doing so, we incorporate our own stories into our ancestors’ stories.  Thus, our Torah (our Bible) – our story – gets longer each week.  Every week we tell the story, we expound upon it, we learn from it and we teach it.

The Holocaust is part of our story.  We might not like it – but that doesn’t mean we skip it.  We can’t skip the parts of our story that we don’t like. The story of the Holocaust is told – especially at this time of the year – because it is part of who we are.  And by telling this dark and frightening tale, by teaching it, by learning from it – we do what we Jews do whenever we tell our story – we survive – we insure that the story is around next week, next year to be told and retold with the hope that it inspires us all to stand up to anti-semitism, to racism, to bigotry, to hatred of all kinds.

The famous Holocaust survivor, Elie Wiesel once said:

I swore never to be silent whenever and wherever human beings endure suffering and humiliation. We must always take sides. Neutrality helps the oppressor, never the victim. Silence encourages the tormentor, never the tormented.

The memories of the Holocaust hurt.  But, they inspire us to take sides.  They inspire us to pay attention to the injustices in this world, speak up for the oppressed and stand up for what is right.  The memories of the Holocaust forbid us to be silent.  The memories of the Holocaust make us strive to create a better world.

Please, on this Holocaust Memorial Day – this Yom HaShoah – join me in remembering and making a difference.

Thank you.

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