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Archive for February, 2011

I have been following some very disturbing events taking place on college campuses both here in Florida and across the country.  The events involve an organization known as the Muslim Student Association (MSA). Anyone with a child on a college campus today must be aware of the MSA and the impact that this organization has upon our college students and the communities that they are a part of.

A little history…In 1963, the Muslim Brotherhood (the same organization linked to terror and jihad that you have been hearing about in Egypt) created the Muslim Students Association (MSA) at the University of Illinois in Urbana, Today, MSA chapters are present on many college campuses across the country.  I encourage you to watch this video in which a MSA leader offers the MSA’s “pledge of allegiance”, an oath that is based upon the beliefs of the Muslim Brotherhood.  If you watch the video, you will see for yourself the organizations commitment to jihad and the willingness of MSA members to die to establish Islam.

The links between the MSA and the Muslim Brotherhood have been well documented as a result of the 2007 United States vs. The Holy Land Foundation trial – the largest terrorism financing trial in U.S. history.

Today, at the University of Central Florida, Imam Siraj Wahhaj — who was an unindicted co-conspirator in the 1993 World Trade Center bombing and a character witness for Abdel Rahman, known as the Blind Sheik — was invited by the Muslim Student Association to speak on campus.  TODAY!

A few months ago, on November 4, also at UCF, the Muslim Student Association invited Jamal Badawi, a former board member of the Muslim Brotherhood and a current board member for the Council on American-Islamic Relations (CAIR) to speak. CAIR, as many of you know, was created by the International Muslim Brotherhood in 1994 and is widely reported to have ties to Hamas. CAIR was listed as an unindicted co-conspirator in the 2007 Holy Land Trial. In 2004 Badawi issued a fatwa (Islamic legal ruling) for “Islamonline”, detailing when a wife can be beaten as a result of her bad habits.  Furthermore, Badawi was involved in another 2004 fatwa which explained that it was a religious “duty” for all able-bodied Muslims to wage jihad against the American military. In 2006, Badawi justified Muslim suicide bombings, saying they were legitimate tactic of jihad. In the summer 2007 Holy Land trial Jamal Badawi was listed, along with CAIR, as an unindicted co-conspirator.

Last February, at the University of California Irvine, 11 members of the Muslim Student Union (an organization associated with the Muslim Student Association) were removed from a lecture given by the Ambassador of Israel, Michael Oren, after disrupting the lecture, attempting to shut it down and violating the UC Irvine’s free speech policy.  Watch it here.

UC Irvine disciplined the students.  However, upon learning of the planning that went into the disruption created by these students, the local District Attorney filed misdemeanor charges against them.  Many, including the ACLU, are outraged that these students are being charged and they are protesting – saying that the freedom of speech of the 11 MSU members was violated.  What about the freedom of speech of Israel’s Ambassador?

It is important to point out that a man who asked a challenging question, during a question-answer session, to Mr.  Badawi at his November appearance at UCF was forcibly removed from the lecture by uniformed police.  The ACLU has not challenged this man’s right to freedom of speech.

What’s going on here?

Clearly, there is a major problem going on our campuses.  The attacks against Israel, the presence of speakers with ties to terrorism, and the increasing support of Muslim student groups at the expense of Jewish student groups is on the rise on our campuses.  Our kids are at risk.  We need to educate them and ourselves.  Imagine what it is like to be a Jewish kid, a kid who supports Israel, to be on a campus where pro-Israel voices can be suppressed while voices with connections to terror can be heard loud and clear!  We have a problem!

Given this, I am happy to announce that on April 13th at 7:00PM, we invite all of you, any of our college students who are around and our high school students to a special viewing of  “Crossing The Line” – a film that deals with the struggle college students face when it comes to supporting Israel and the values we hold dear.  This is not to be missed.

Please call Ramat Shalom for more information (954-472-3600)

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A kid-friendly sermon about parents and why they sometimes get really, really angry and upset at their kids.

Listen to it now, but visiting my podcast site on iTunes by clicking here

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“You will see My back but My face shall not be seen.”

Exodus 33:23

This verse is spoken by Gd to Moses after Moses begs Gd to “show me Your glory!”  Moses desperately wants to see Gd, but all he gets is Gd’s back.

There are moments in our lives when we would be happy to simply get a glimpse of Gd’s back.  At least this glimpse would be proof that indeed Gd exists.  At the most challenging moments in our lives, being able to experience Gd would be incredibly comforting.  All too often, at these challenging moments, we wonder where Gd is.

I have experienced my share of challenging moment.  In January, 1994, I was living in the San Fernando Valley when the 6.7 Northridge earthquake struck.  I lost my apartment and had to relocate with what I could salvage from my home.  As most of you know, I was living in New York on 9/11.  I saw one of the planes moments before it struck the World Trade Center.  I was one of the first clergy to enter the burn unit at Cornell Medical Center – the unit that received the handful of severely injured survivors who were pulled from the World Trade Center. I, like many of you, lived through the damaging effects of Hurricane Wilma.  And, of course, as a rabbi, I have sat with many families after the loss of a loved one has left them in shock.

During all of these traumatic moments, I found myself asking “why?”, searching for answers and looking for Gd.  There are no good answers that explain any tragedy.  And finding Gd during the darkest hours is often a futile, frustrating effort.  What I have come to understand, however, is that this effort becomes less challenging the farther away from the event you get.

While I will never forget the feeling of hopelessness I had while walking the streets of New York the week after 9/11, the images of brave rescue workers, determined health care professionals, and flag filled neighborhoods are etched into my mind forever.  In the same way, while the negative memories of the Northridge earthquake and Hurricane Wilma will never go away, these negative memories now blend with the beautiful memories of caring neighbors, the power of community and the joy of the electricity coming back on.  And, the darkest moments in our synagogue’s life are forever countered by the power of memory and shivah minyans and, of course, the incredible strength that those left behind have to turn tragedy and heartbreak into blessing.

My experiences have taught me that while we usually can’t find Gd during a crisis, time empowers us to discover that Gd was indeed with us all along.  This is what the Torah is teaching us by explaining that Moses was only able to see Gd’s back.  We are no different than Moses.  There are times that we can only appreciate Gd’s presence after it has passed us by. Gd is with us during the tragic moments – present in the strength of individuals, the power of community and the human determination to survive.  It is only when get through the darkness that we can look behind us and realize that we were in the presence of Gd all along.  At the time, when Gd’s face was before us, we were not able to realize what we were looking at.  Thank goodness we have the gift of memory that enable us to appreciate Gd’s back.

 

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While Valentine’s Day is not a Jewish holiday – Jews can and should tell those they love how they feel on this day and every day!

And, did you know, Judaism has its own Valentine’s Day?  Check it out: http://www.myjewishlearning.com/holidays/Jewish_Holidays/Modern_Holidays/Tu_BAv.shtml

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Well, making a podcast is a lot more complicated than making a blog….My podcast is now located on itunes – here

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Today, when we talk about olive oil, we are usually talking about salad dressings or the health benefits of monounsaturated fatty acids and antioxidants.  This Shabbat, however, when we read about olive oil in the Torah, we are reading about the fuel that was used to kindle the lamps in the ancient, desert sanctuary.  According to the Torah, this fuel was to be “pure, virgin” olive oil.  Today, pure, virgin olive oil refers to oil that contains very little acid content and was not refined or produced with chemicals.
But things were different in ancient times.

In ancient Israel, olive oil was doubly graded. The first grade was based upon the tree position of the olive from which the oil was extracted.  The higher the olive was on the tree, the riper it would be; the riper the olive, the better the oil. The second grade was based upon the purity of the oil.  Oil purity was determined largely by the means used to extract the oil from the olive.  The purest oil was the first drop squeezed from the olive.  Lower categories of oil included  oil extracted by pressing or crushing the olives.Based upon this, it would be safe to assume that the “pure, virgin” oil described in this week’s Torah portion – oil used to kindle the lamps in the ancient sanctuary – must have consisted of the first drops of oil squeezed from olives that were picked from tops of olive trees.  But this might not have been the case.

According to the Talmud, the location of the olive on the tree was not important.  While an olive at the top of a tree was likely to be riper than an olive at the bottom of a tree and, thus, more likely to yield better oil than the oil at the bottom of the tree, the Talmud teaches that what really determined the quality of an olive’s oil was the manner it which the oil was extracted.  Thus, the first drop squeezed from an olive at the bottom of a tree could be used to kindle the lights in the ancient sanctuary.  Oil that was extracted by crushing an olive that grew at the top of the tree could not be used to kindle the lights.  The holiness of the oil had nothing to do with the “status” of the olive but, rather, the way the oil was harvested.

What can we learn from this today?

No matter what our position is in the various different communities, organizations and groups that we are a part of – we have the potential to do, say or create something truly remarkable.  While we might be the lowest guy on the totem pole, our skills, creativity and effort can produce something that outshines the guys at the top.  When God gives us lemons, we are taught to make lemonade.  This week’s Torah portion teaches us a slightly different lesson: if God gives us low-hanging olives – squeeze out the highest quality olive oil.

 

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great article

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When it comes to the crisis in Egypt, Israel is the problem. So says George Soros a well-known and very controversial Jewish philanthropist. “The main stumbling block is Israel,” writes Soros in Thursday’s Washington Post, claiming that Israel’s refusal to embrace change and accept the new democratic regime that will step into power in Egypt will undermine the chance of freedom in the Middle East. It is all Israel’s fault. This coming from a Jew, a powerful one, whose voice is heard across the globe.

Soros’ anti-Israel stance is nothing new. He has gone so far as to blame Israel for the rise of global anti-Semitism. His comments in the Washington Post capture how absurd his position is. Since 1979, Israel has been at peace with Egypt. If this peace were to disappear, the nightmare that could replace it would be disastrous.

There are many who are standing in solidarity with those taking to the streets against the Mubarak government and certainly many of the protestors deserve our support. However, we cannot overlook or downplay the role that Muslim extremists are playing on the streets of Egypt – particularly the Muslim Brotherhood. The Brotherhood is not a moderate, democratic, freedom loving organization. On the contrary, it is an organization that is committed to spreading Islamic law through jihad. It is represented by and connected to radical, anti-Semitic xenophobes who are often associated with terrorist groups like Al Qaeda. Many do not realize that the Muslim Brotherhood was linked to the assassination of Egyptian President Anwar Sadat who made peace with Israel. The Muslim Brotherhood is not interested in peace with Israel. Just the other day, Rashad al-Bayoumi, a Muslim Brotherhood leader, said that “after President Mubarak steps down and a provisional government is formed, there is a need to dissolve the peace treaty with Israel.”

Israel is no stumbling block. She is, like the rest of us, a bystander. Plus, she is a neighbor. And she is watching the crisis in Egypt escalate. There is no one in charge of this country. And if the extremists get their way, the new government will seriously jeopardize the safety and security of Israel. If Israel expresses concern it is not because she is refusing to embrace change – it is because she is committed to the well-being of her people.

To accuse Israel of hindering change in Egypt, as Mr. Soros has done, only fans the flames of anti-Semitism that are already burning throughout the Middle East.

Last week, 400 of my colleagues signed a letter sponsored by the Jewish Fund for Justice condemning a controversial talk show host for his use of Nazi images to describe George Soros. The letter, which appeared in the Wall Street Journal, left some of us in the Jewish community baffled. Jeffrey Wiesenfeld, the Vice-President of the American Gathering of Jewish Holocaust Survivors, an organization that is quoted in the letter and appears to lend its support to the letter, responded earlier this week, writing:

“This absurdity and the fact that these rabbis have never seen fit to comment on Mr. Soros’s support for entities that have harmed Israel and Jewish interests (and in my view, Western interests generally), force me to speak out…I…know that in my 30 years of participation in large-scale annual commemorations I have yet to meet a survivor who expressed support for Mr. Soros.”

I do hope that my colleagues who signed the letter in support of Mr. Soros take a firm stance against his dangerous words about Israel. I for one find his words reprehensible. By all means, I support the creation of democratic government in Egypt – but not at the expense of Israel – the Jewish state and the only democracy in the region. This doesn’t make me a stumbling block. This makes me a Jew.

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Afternoon Torah School is a huge commitment.  Once our kids begin third grade, they start coming to Ramat Shalom twice a week for four hours a week.  Given the academic and extra-curricular schedules our kids have these days, four hours of Hebrew and Judaica learning is a big deal.  But, Ramat Shalom kids manage to find the time to do it all and we are proud of the Jewish knowledge that they receive here.  I believe that one of the reasons that our kids are able to do it all is because most of our parents believe that Torah School is not an extra-curricular activity.  They see it as part of raising Jewish kids.

There is a trend going on in our area and across the country – the once a week Hebrew School.  We are often asked if Ramat Shalom would ever consider this model.  We are always looking at ways to improve our educational programs here at the synagogue. We have looked at the once a week plan and we have decided that it does not fit into the educational and spiritual beliefs of our community.

Afternoon Hebrew School is designed to provide children with the building blocks needed to live their lives as proud, learned Jews.  Hebrew language skills, Jewish history, Torah, Israel, lifecycle events, religious rituals and customs are some of the topics we teach our students at Ramat Shalom.  We have four hours to do this each week, for approximately 26 weeks.  This is not much time.

Usually, the sports and performance activities that our children are involved in take up more than four hours each week.  Given the fact that our kids often love these activities and they are good for their development – we are willing to put in the time.  Most of our kids – not all – will continue to be involved in a specific extra-curricular activity throughout their childhood and teen years.  But, most of them will not continue to be actively involved in the activity as adults.  Soccer is one of the more popular activities our kids get involved in – but most of them will not go on to become professional soccer players.  This does not stop us from spending hours upon hours with them on the soccer field.

While most of us are fine with the fact that our kids won’t become professional athletes, dancers or performers, we do want them to become lifelong Jews.  We want them to feel connected to Judaism and feel a passion for it.  We hope that they will be able to show off their skills as a bar/bat mitzvah.  We pray that they will remain connected to Judaism in high school and college.  And, of course, we look forward to Jewish weddings and eventually Jewish grandchildren.

Most of us rely upon the training and insight of our religious school teachers to inspire our children.  While we might have a passion for Judaism – we are not able to teach our kids everything they need to know.  Our Torah School teachers help us to instill our kids with Jewish pride and insure that they have the tools needed to live a meaningful Jewish life.

But coming on Sunday for two hours and then again on Wednesday afternoon for two more hours – oy!  It is so much time.  We have soccer and dance and swimming and piano, not to mention homework and karate.  I know! I have two kids too!  It would be so much easier to come only on Sundays for two to three hours and get it all done.  But the truth is – it can’t get done in two to three hours.

To begin with, your kids will not want to sit still for three hours on a Sunday morning.  In addition, think about how many Sundays your child has already missed this year.  If you did not have Wednesday afternoon Hebrew school, imagine how disconnected they would feel after missing a few Sundays!  Furthermore, many of our Torah school kids arrive 15-20 minutes late and often leave early for this or that reason.  Given this, a three hours program can easily become a two and half hour program.  Two and a half hours each week, for 26 weeks, is simply not enough time to teach our kids the Hebrew language, how to recite the prayers, what these prayers mean and why we say them – not to mention Jewish history, the importance of the land of Israel, holidays, rituals…… four hours not enough time to teach our kids everything we want to teach them.  To cut our hours down would have a tremendous impact on what your children are learning and this would affect their commitment to Judaism as they grow older.

If the soccer coach tells you that your child needs to come to practice twice a week, you make it happen.  And you make it happen even though your child will probably not become a professional soccer player. If we want strong Jewish teenagers, college students, young adults and eventually Jewish grandchildren, we have to be willing to treat Torah School just like we treat soccer practice.   Torah School might not always be as much fun as the competition on the soccer field, but it does provide our kids with the basic building blocks they will need to live Jewish lives.

Sadly, many synagogues are reducing their Hebrew School hours because it saves synagogues a lot of money (you don’t have to pay teachers and maintenance fees twice a week) and attracts those looking for the quick bar/bat mitzvah training program.  Ramat Shalom has never been about a quick bar/bat mitzvah experience.  We believe that a bat/bat mitzvah is a family experience that is not the culmination of Hebrew School but rather a rite of passage for Jewish teens and their families.  Many of our Torah School graduates remain connected to the synagogue after their bar/bat mitzvah and we credit this largely to the education they receive at Torah School.   We are not willing to water this education down to save a few bucks.  We believe that we give our students the best Jewish learning experience possible.   We are proud of it and we are not going to compromise what we believe in to appeal to those looking for Jewish-light.  Simply put, if raising spiritually healthy Jewish kids is a priority – bringing them Torah School twice a week makes sense.  And, as many of you know, this does not have to be done at the expense of soccer, dance or piano.

I do want to mention that Ramat Shalom has always been sensitive to the needs of our families.  We work closely with each family to address scheduling issues and concerns.  When necessary and appropriate, we do create alternative learning situations to accommodate our families.  In addition, our 7th grade Torah School program is a once a week program; in addition to their Torah School class, our 7th graders meet privately with a bar/bat mitzvah tutor.

So, in short, as we plan for next year, Ramat Shalom will continue to offer the quality Jewish education we are known for – twice a week (for 3rd-6th graders).  If you have any questions, please feel free to contact me.

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So Moses came and told the people all the words of the Lord and all the ordinances, and all the people answered in unison and said, “All the words that the Lord has spoken we will do.” Exodus 23:3

Last week, we read the Ten Commandments that were given to our ancestors by G-d at Mount Sinai. This week we read the additional laws, rules and ordinances that were given at Mt. Sinai. We also read the verse above which captures the moment our ancestors committed themselves to G-d’s laws. Certainly there have been times when we have questioned and challenged this commitment. Yet, we have continued to honor it for thousands of years.

In today’s world, commitments are easily broken. If promises and obligations that we were once morally and/or legally responsible to fulfill become too challenging, we often find excuses to back out of these promises and obligations. Certainly, there are times when doing so is valid. Sadly, most of the time, we do so simply because we are selfish: living up to our responsibilities requires us to behave in a manner that benefits the commitments we have made as opposed to benefiting ourselves. When it comes to committing ourselves to someone or something, selfishness has no place. Commitment requires placing a relationship above individual needs and wants. Commitment requires us to ask, “what is best for us” as opposed to “what is best for me”.

Given all of this, I was inspired by a rather unlikely source of inspiration – American Idol. If you haven’t seen this, you must take a moment to watch it. It reminds us what true commitment is all about.

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